THE NEY

What's History

HISTORY AND etymology of the word NEY NEY

Sümerce from Persian 'or the "NA" or "nay", cane, spear in the meaning of this instrument is the oldest name. In Arab society, almost all used for the wind "mizmâr" word, (breathing tube, a sound body means) is used for what. English 'is also almost always "what" as is. Various European countries with similar names (for example, in Romania "naiu" name) is called.

Persian played, which means that execution "Zedek" word jewelry created by "neyzen" by corruption, what is used today in the sense icrâcısı "neyzen" e has become. According to the rules created in the same Arabic "nâyî" word is used.

Have been used since 5000 BC in Sumer in the community thought that our most ancient findings belong to the instrument, the remaining years, 2800-3000 BC University Museum Phledelphia in America today, at what is exhibited. In that period the religious ceremony of the instrument is thought to have been used. Thibaut Assomption of priests' un "enigmatic, Temptations, sweet and harmonious sound," he defined this way and what poetry sadâsı, deeply affect people in every period, especially the religious feelings are associated:

"When you pass over Cane,

A sweet breeze to match the wings of birds çırpınış of fear ".

What this feature Sadâsından relations in every society have made an important instrument. The Turks started to use it in conjunction with the adoption of what İslâmiyet, Xlll. century since has become the symbol of Islamic mysticism. This brought great mutasavvıf this century, philosophers, poets and parents Mevlana Celaleddin-i Rumi's role is greater.

XV. century, a traveler who has lived Gıyaseddin NAKKAŞ Coach 's writing a note seyahatnâmesinde to develop their use in particular we know Hıtay Turks' s see the palace is a very interesting hâkanlık:

"Sadinfu city in front of the palace hâkanlık men and women had gathered up üçyüzbin. Then edit the same sound as İkibin instrument sâzende (and harmonize), were praying in unison hâkana. On either side of Kos kemençe, ney, saz and other mûsikâr with hânendeler were seated. Some of what is known Neyzen play, and some were blown from the hole in the middle. "

They go too far Mûsikînin known Hıtay Turks' s what, Central Asia since the use of old and even they agree it is just blowing like a flute.

Nay-ı Türkî in history, Hoş Nay (or Run Ney), referred to with names such as Kurre Nay structure and features of today do not know exactly what the name was derived from the many instruments are available. Instrument used as a place, however, the current form of this instrument are very different you think you are.

NEY 'IN TURKISH Mystical Thought' ndeki PLACE

Turkish Islam process X. century began. Together with the already existing İslâmiyet in society impersonation by an Islamic mystical thought and understanding, Turkish Sufism, formed the basis of understanding. Hoca Ahmet Yesevî, Hacı Bektaş-i Veli, and this understanding of Mevlana Celaleddin-i Rumi's life in the Turkish community had to.

Shamanism is the religion of Turks before İslâmiyetten, animism, and had a crucial role Mûsikînin in Totemizm. That all religions in the ceremonies were accompanied by music. For example, judges are often sung in Shamanism, shamans, called baksı or clergy to walk with lute in hand, used to transmit religious messages with the help of music. There is also one front against İslâmiyette Mûsikînin. Islamic Prophet Hz.Muhammed, Kuran 's beautiful voice and was advised to read kâideye müstenîd harmonious. As a result of this demand Tecvîd and Kıraat was born and has a close relationship with music.

Turks always have music in the religious life. Monopolies, especially in the lives of the month and in other religious ceremonies (cem, remembrance, circulation etc.). Mûsikînin a much greater role in religious ceremony to take place of the strings is not cevâz. However, what with almost all the religious ceremony took place in bendir.

What is a very big Mevlevîlikte particular importance. Hz. Mevlânâ Mesnevi 'sine began with these words:

"Bişnev ez hikâyet what you küned cun

Ez mi cüdâyîhâ complaint küned

Ta bübrîde end neyistân pasture tour

Ez zen nefîrem tin end Merdin ü

Sine hâhem Serhan Serhan ez Fira

Ta-i begûyem şerh derd-i iştiyâk "

"Listen, from what, because it describes something in the

Separation of complain.

Ney says: Since they are taken away from me kamışlık,

My wailing women - men everyone was crying.

Riddle me scream separation action, the

Ta explained that the problem can love. "

Hz. Mevlânâ to music by Allah 'ın lisânıdır. Holy creative Bezm-i Elest in spirit with the music was calling. Therefore, what nationalities, what language they are from, people can share music with the same feelings. No other art directly and through people until rûhuna music to understand it can not penetrate. Music is extremely valuable, a spiritual being cleaned, and elevate the vâsıtasıdır relief. Clear of dirt and rust Rûhu, as it was sinking out of the thorns is the treatment. Are not clear and can not raise the spirit of music, but where pollution and the spread of rust in the pretty glow. To remember his real music to people let alone animals, her "eternal presence" is the feeling, is appreciable. With this intuition it O ', and finally leads to the approach. This is the most effective voice sadâsıdır what.

Hz. Mevlânâ of what fesefesinde, "human-ı Kamil" in (ie, passes through the mature stage a team of people) is a symbol of love and tell trouble. Sallow, was discharged inside, yelling through the mountains holes were opened, but the Supreme Creative 'the wind's blowing finds life, just like people came to the place miss and was full of holes and sînesinden the feryâd with moaning people whispering secrets to a friend. For this reason, what, mevlevîlerce blessed and "nay-i Serif," he was an.

"What hadis-i rah-i Pür hun mîküned

-T-i Mecnun Kıssahâ isk mîküned "

"What, in talking about a road full of blood,

Mad 'un tell stories of love. "

"Fire-i ışkest ke'ender what fütâd

Cûşiş-i ışkest ke'ender mey fütâd "

"Love is a fire in what has come down,

Do ki fell in love with fervor. "

"We confirmed that CU did what zehrî vu

CU And what did that müştâkî ü demsâz "

"Like what the poison and antidote,

Ney and hemdem like, and who saw müştâkı? "