History of Ney
What is the word etymology and history of what instrument
The Persian language Sümerce the "NA" or "nay", cane, spear in the sense that the instrument is the oldest name. In Arab society, almost all used for the wind "mizmâr" word, (breathing tube, a sound body means) is used for what. Turkish language is always "what" as is.
Persian played, which means that execution is created by adding the word Zedek vary over time as neyzen means playing what is used today, has become neyzen word. According to the rules created in the same Arabic word nayi is used.
5000 years before Christ in Sumerian society, thought to have been used since the earliest findings in our hands, this instrument belongs to, 2800-3000 years before Christ the exhibit in the museum today, what is the U.S. Phledelphia University. That period in what is thought was used in religious ceremonies. Of the priest's sweet and compliant Thibautun mysterious Assomption attract and identify a voice saying what sounds like this poem in each period was affected people deeply, especially the religious feelings are associated:
While passing over the rod,
Birds to wake up a sweet breeze of fear of wingbeat
What a voice coming from this feature, in relation to each society has become an important instrument. Turks started to use it in conjunction with Islam the religion into what, from the eighth century, Islam has become the symbol of mysticism. This brought great mutasavvıf this century, philosopher, poet and saint Mevlana's role is greater.
XV. century, a traveler who has lived Gıyaseddin NAKKAŞ Coach's travel writing in a note to them to develop specific use that we know that the kingdom of the Turkish Hıtay is very interesting to see in court:
In front of the palace in the kingdom Sadinfu cities üçyüz thousand men and women had gathered. Two thousand and edit audio instumanist the same instrument (and harmonize), were praying in unison to the king. On either side of Kos kemençe, ney, saz and other mûsikâr were seated with the vocalist. Some of what is known Neyzen play, and some were blown from the hole in the middle. They go too far in the music known what Hıtay Turks, long used, and even the Middle Asyada flute like a blow just as it is understood.
Nay-ı Türkî in history, Hoş Nay (or Run Ney), referred to with names such as Kurre Nay structure and features of today do not know exactly what the name was derived from the many instruments are available. Instrument used as a place, however, the current form of this instrument are very different you think you are.
In the Turkish Sufi THOUGHT NEY
Turks introduced Islam and the process X. century began. Already existing with Islam in society impersonation by an Islamic mystical thought and understanding, Turkish Sufism, formed the basis of understanding. Hoca Ahmet Yesevî, Hacı Bektaş-i Veli, and this understanding of Mevlana Celaleddin-i Rumi's life in the Turkish community had to.
Islam is religion of Turks before Shamanism, animism, and of music in Totemizm had a crucial role. That all religions in the ceremonies were accompanied by music. For example, judges are often sung in Shamanism, shamans, called baksı or clergy to walk with lute in hand, used to transmit religious messages with the help of music. One front against the Islamic religion does not exist in the music. Hz.Muhammed Prophet of Islam, Kurans beautiful voice and was advised to read.
Turkish music always took place in religious life. Monopolies, especially in the life, in ritual and other religious ceremonies (cem, remembrance, revolution, etc..) Greater than the role of music in a very religious ceremony is not allowed to take the place of strings. But with almost all religious ceremonies bendir in what has been blown.
In particular, what significance is enormous Mevlevi sect. Began his book with the words of Mevlana Mesnevi:
Tune in from what, to say that something
Separation of the complaint to the
Ney says, since they cut me from the forest,
My wailing women - men everyone was crying.
Let my body full of holes separation action,
Thus love can explain the problem.
Music is the language of God, Mevlana said .. World music in the spirit of God with lofty spirit was called. For this, from what nation, what language they are from the people, music can share the same feelings. No art and the human spirit through the music so directly affected can not to understand. Music is a very valuable spiritual cleaning, to refresh and elevate tool. Spirit of clean dirt and rust, as it was sinking out of the thorns is the treatment. Are not clear and can not raise the spirit of music, but where pollution and the spread of rust in the pretty glow. Real music for people to remember bad feelings let alone, you feel God is supreme, is appreciable. This approach to God, and deliver it with flair. This is the most effective sound is a sound NEY.
What good people in the philosophy of Mevlana (that passes through the mature stage a team of people) is a symbol of love and trouble to explain. Pale face, was discharged in the body to burn holes were opened, but the Supreme God by the wind blowing finds life, like the same people came to the place miss and was full of holes out of the body full of pain and moaning cry with people who whisper secrets to a friend. For this reason, what, in the belief mevlevi blessed and "nay-i Serif," he was an.
The Persian language Sümerce the "NA" or "nay", cane, spear in the sense that the instrument is the oldest name. In Arab society, almost all used for the wind "mizmâr" word, (breathing tube, a sound body means) is used for what. Turkish language is always "what" as is.
Persian played, which means that execution is created by adding the word Zedek vary over time as neyzen means playing what is used today, has become neyzen word. According to the rules created in the same Arabic word nayi is used.
5000 years before Christ in Sumerian society, thought to have been used since the earliest findings in our hands, this instrument belongs to, 2800-3000 years before Christ the exhibit in the museum today, what is the U.S. Phledelphia University. That period in what is thought was used in religious ceremonies. Of the priest's sweet and compliant Thibautun mysterious Assomption attract and identify a voice saying what sounds like this poem in each period was affected people deeply, especially the religious feelings are associated:
While passing over the rod,
Birds to wake up a sweet breeze of fear of wingbeat
What a voice coming from this feature, in relation to each society has become an important instrument. Turks started to use it in conjunction with Islam the religion into what, from the eighth century, Islam has become the symbol of mysticism. This brought great mutasavvıf this century, philosopher, poet and saint Mevlana's role is greater.
XV. century, a traveler who has lived Gıyaseddin NAKKAŞ Coach's travel writing in a note to them to develop specific use that we know that the kingdom of the Turkish Hıtay is very interesting to see in court:
In front of the palace in the kingdom Sadinfu cities üçyüz thousand men and women had gathered. Two thousand and edit audio instumanist the same instrument (and harmonize), were praying in unison to the king. On either side of Kos kemençe, ney, saz and other mûsikâr were seated with the vocalist. Some of what is known Neyzen play, and some were blown from the hole in the middle. They go too far in the music known what Hıtay Turks, long used, and even the Middle Asyada flute like a blow just as it is understood.
Nay-ı Türkî in history, Hoş Nay (or Run Ney), referred to with names such as Kurre Nay structure and features of today do not know exactly what the name was derived from the many instruments are available. Instrument used as a place, however, the current form of this instrument are very different you think you are.
In the Turkish Sufi THOUGHT NEY
Turks introduced Islam and the process X. century began. Already existing with Islam in society impersonation by an Islamic mystical thought and understanding, Turkish Sufism, formed the basis of understanding. Hoca Ahmet Yesevî, Hacı Bektaş-i Veli, and this understanding of Mevlana Celaleddin-i Rumi's life in the Turkish community had to.
Islam is religion of Turks before Shamanism, animism, and of music in Totemizm had a crucial role. That all religions in the ceremonies were accompanied by music. For example, judges are often sung in Shamanism, shamans, called baksı or clergy to walk with lute in hand, used to transmit religious messages with the help of music. One front against the Islamic religion does not exist in the music. Hz.Muhammed Prophet of Islam, Kurans beautiful voice and was advised to read.
Turkish music always took place in religious life. Monopolies, especially in the life, in ritual and other religious ceremonies (cem, remembrance, revolution, etc..) Greater than the role of music in a very religious ceremony is not allowed to take the place of strings. But with almost all religious ceremonies bendir in what has been blown.
In particular, what significance is enormous Mevlevi sect. Began his book with the words of Mevlana Mesnevi:
Tune in from what, to say that something
Separation of the complaint to the
Ney says, since they cut me from the forest,
My wailing women - men everyone was crying.
Let my body full of holes separation action,
Thus love can explain the problem.
Music is the language of God, Mevlana said .. World music in the spirit of God with lofty spirit was called. For this, from what nation, what language they are from the people, music can share the same feelings. No art and the human spirit through the music so directly affected can not to understand. Music is a very valuable spiritual cleaning, to refresh and elevate tool. Spirit of clean dirt and rust, as it was sinking out of the thorns is the treatment. Are not clear and can not raise the spirit of music, but where pollution and the spread of rust in the pretty glow. Real music for people to remember bad feelings let alone, you feel God is supreme, is appreciable. This approach to God, and deliver it with flair. This is the most effective sound is a sound NEY.
What good people in the philosophy of Mevlana (that passes through the mature stage a team of people) is a symbol of love and trouble to explain. Pale face, was discharged in the body to burn holes were opened, but the Supreme God by the wind blowing finds life, like the same people came to the place miss and was full of holes out of the body full of pain and moaning cry with people who whisper secrets to a friend. For this reason, what, in the belief mevlevi blessed and "nay-i Serif," he was an.
Source: turkmusikisi.com
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